.......... “Handbook of the Navigator” by Eric J Pepin
A sense of purpose envelops all creation. If we look at nature, there is a simple code of adaptation, survival and perpetuation of the species. As the level of consciousness and as intelligence increases in creation, there is higher and more complex drive apart from the basic three modes we mentioned earlier. Man is the highest level of evolution.
Most of our actions, though seemingly are steered by the sensory inputs we receive, there is an innate
intelligence and storehouse of knowledge that we seem to tap into. Evolutionary structure of the brain has adapted to the higher needs. The neocortex is the newer portion of the cerebral cortex that serves as the center of higher mental functions for humans. The neocortex contains some 100 billion cells, each with 1,000 to 10,000 synapses (connections), and has roughly 100 million meters of wiring, all packed into a structure the size and thickness of a formal dinner napkin. The cells in the neocortex are arranged in six layers, within which different regions permit vision, hearing, touch, and the sense of balance, movement, emotional responses and every other feat of cognition. The brains evolution has an inbuilt capability for transcendence.
Man is continually evolving towards a higher state of consciousness.
As Sri Aurobindo says: “The mind spiritualized, purified, liberated, perfected within its own limits may come as near as possible to a faithful mental translation, but we shall find that this is after all a relative fidelity and an imperfect perfection. The mind by its very nature cannot render with an entirely right rightness or act in the unified completeness of the divine knowledge, will and Ananda because it is an instrument for dealing with the divisions of the finite on the basis of division, a secondary instrument therefore and a sort of delegate for the lower movement in which we live. The mind can reflect the Infinite, it can dissolve itself into it, it can live in it by a large passivity, it can take its suggestions and act them out in its own way, a way always fragmentary, derivative and subject to a greater or less deformation, but it cannot be itself the direct and perfect instrument of the infinite Spirit acting in its own knowledge. The divine Will and Wisdom organizing the action of the infinite consciousness and determining all things according to the truth of the spirit and the law of its manifestation is not mental but supramental and even in its formulation nearest to mind as much above the mental consciousness in its light and power as the mental consciousness of man above the vital mind of the lower creation. The question is how far the perfected human being can raise himself above mind, enter into some kind of fusing union with the supramental and build up in himself a level of supermind, a developed gnosis by the form and power of which the divine Shakti can directly act, not through a mental translation, but organically in her supramental nature.”
This is what Pepin says in common language “You look around in a distant way and then you listen deeply, breathe deeply, feel deeply and It is then that you know that there is a veil between you and some other place that holds an understanding to that which you are” The regions the veil divides are mental and the supramental.
Love to you all






